Tag Archives: saying

Behold, the Lord cometh with ten thousands of his saints

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THE BOOK OF THE PROPHET ISAIAH.

CHAPTER 26:

20 ¶ Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

 JOEL.

CHAPTER 2

16 Gather the people, sanctify the  congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

JUDE.

CHAPTER 1

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Perverse words and warning

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THE BOOK OF PSALMS.

PSALM 138
A Psalm of David.
2 I will worship toward thy holy temple,
and praise thy name for thy
lovingkindness and for thy truth: for thou
hast magnified thy word above all thy
name.

THE GOSPEL ACCORDING TO
ST. JOHN.
CHAPTER 6:
63 It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak
unto you, they are spirit, and they are life.

THE GENERAL EPISTLE OF
JAMES.
CHAPTER 1:
21 Wherefore lay apart all filthiness and
superfluity of naughtiness, and receive
with meekness the engrafted word, which
is able to save your souls.

THE FIRST EPISTLE OF PAUL
THE APOSTLE TO TIMOTHY.
CHAPTER 6:
3 If any man teach otherwise, and consent
not to wholesome words, even the words
of our Lord Jesus Christ, and to the
doctrine which is according to godliness;
4 He is proud, knowing nothing, but
doting about questions and strifes of
words, whereof cometh envy, strife,
railings, evil surmisings,
5 Perverse disputings of men of corrupt
minds, and destitute of the truth,
supposing that gain is godliness: from
such withdraw thyself.

THE BOOK OF PSALMS.
PSALM
CHAPTER 56:

To the chief Musician upon Jonath-elem-
rechokim, Michtam of David, when the
Philistines took him in Gath.

5 Every day they wrest my words: all their
thoughts are against me for evil.

THE BOOK OF THE PROPHET EZEKIEL.
CHAPTER 22:
28 And her prophets have daubed them
with untempered morter, seeing vanity,
and divining lies unto them, saying, Thus
saith the Lord GOD, when the LORD hath
not spoken.
CHAPTER 13:
22 Because with lies ye have made the
heart of the righteous sad, whom I have
not made sad; and strengthened the hands
of the wicked, that he should not return
from his wicked way, by promising him
life:
CHAPTER 14:
9 And if the prophet be deceived when he
hath spoken a thing, I the LORD have
deceived that prophet, and I will stretch
out my hand upon him, and will destroy
him from the midst of my people Israel.
10 And they shall bear the punishment of
their iniquity: the punishment of the
prophet shall be even as the punishment of
him that seeketh unto him;
THE BOOK OF THE PROPHET JEREMIAH.
CHAPTER 23:
28 The prophet that hath a dream, let him
tell a dream; and he that hath my word, let
him speak my word faithfully. What is the
chaff to the wheat? saith the LORD.
29 Is not my word like as a fire? saith the
LORD; and like a hammer that breaketh
the rock in pieces?
30 Therefore, behold, I am against the
prophets, saith the LORD, that steal my
words every one from his neighbour.
31 Behold, I am against the prophets, saith
the LORD, that use their tongues, and say,
He saith.
32 Behold, I am against them that
prophesy false dreams, saith the LORD,
and do tell them, and cause my people to
err by their lies, and by their lightness; yet
I sent them not, nor commanded them:
therefore they shall not profit this people
at all, saith the LORD.
33 ¶ And when this people, or the prophet,
or a priest, shall ask thee, saying, What is
the burden of the LORD? thou shalt then
say unto them, What burden? I will even
forsake you, saith the LORD.
34 And as for the prophet, and the priest,
and the people, that shall say, The burden
of the LORD, I will even punish that man
and his house.
35 Thus shall ye say every one to his
neighbour, and every one to his brother,
What hath the LORD answered? and, What
hath the LORD spoken?
36 And the burden of the LORD shall ye
mention no more: for every man’s word
shall be his burden; for ye have perverted
the words of the living God, of the LORD
of hosts our God.
37 Thus shalt thou say to the prophet,
What hath the LORD answered thee? and,
What hath the LORD spoken?
38 But since ye say, The burden of the
LORD; therefore thus saith the LORD;
Because ye say this word, The burden of
the LORD, and I have sent unto you,
saying, Ye shall not say, The burden of
the LORD;
39 Therefore, behold, I, even I, will utterly
forget you, and I will forsake you, and the
city that I gave you and your fathers, and
cast you out of my presence:
40 And I will bring an everlasting
reproach upon you, and a perpetual
shame, which shall not be forgotten.

THE EPISTLE OF PAUL THE APOSTLE
TO THE EPHESIANS.
CHAPTER 5:
6 Let no man deceive you with vain
words: for because of these things cometh
the wrath of God upon the children of
disobedience.

THE BOOK OF JOB.
CHAPTER 31:
3 Is not destruction to the wicked? and a
strange punishment to the workers of
iniquity?

THE REVELATION OF
ST. JOHN THE DIVINE.
CHAPTER 21:
8 But the fearful, and unbelieving, and the
abominable, and murderers, and
whoremongers, and sorcerers, and
idolaters, and all liars, shall have their part
in the lake which burneth with fire and
brimstone: which is the second death.

THE GOSPEL ACCORDING TO ST. MARK.
CHAPTER 9:
44 Where their worm dieth not, and the
fire is not quenched.
46 Where their worm dieth not, and the
fire is not quenched.
48 Where their worm dieth not, and the
fire is not quenched.

THE SECOND EPISTLE GENERAL OF PETER.
CHAPTER 3:
9 The Lord is not slack concerning his
promise, as some men count slackness;
but is longsuffering to us-ward, not
willing that any should perish, but that all
should come to repentance.

Easter: they worshipped the sun toward the east.

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THE BOOK OF THE PROPHET EZEKIEL.
CHAPTER 8:

13 ¶ He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.

14 Then he brought me to the door of the gate of the LORD’s house which was toward the north; and, behold, there sat women weeping for Tammuz.

15 ¶ Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

16 And he brought me into the inner court of the LORD’s house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

 17 ¶ Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here?

for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

THE GOSPEL ACCORDING TO ST. MARK.
CHAPTER 7:

6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

THE ACTS OF THE APOSTLES.
CHAPTER 12:

NOW about that time Herod the king stretched forth his hands to vex certain of the church.

2 And he killed James the brother of John with the sword.

3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

22 And the people gave a shout, saying, It is the voice of a god, and not of a man.

23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

24 ¶ But the word of God grew and multiplied.

Comfort in the hope… found in Noah and again in that blessed hope which shall come

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Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed……

ECCLESIASTES; OR, THE PREACHER.
CHAPTER 1:

9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

THE FIRST EPISTLE GENERAL OF PETER.
CHAPTER 1:

11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

THE THIRD BOOK OF MOSES, CALLED  LEVITICUS.
CHAPTER 26:

10 And ye shall eat old store, and bring forth the old because of the new

THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 13:

52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

THE FIRST BOOK OF MOSES, CALLED GENESIS.
CHAPTER 5:

21 ¶ And Enoch lived sixty and five years, and begat Methuselah:

22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

23 And all the days of Enoch were three hundred sixty and five years:

THE THIRD EPISTLE OF JOHN. CHAPTER 1: 4 I have no greater joy than to hear that my children walk in truth.

THE GOSPEL ACCORDING TO ST. JOHN. CHAPTER 17:17 Sanctify them through thy truth: thy word is truth.

THE BOOK OF PSALMS.119:160 Thy word is true from the beginning:
and every one of thy righteous judgments endureth for ever.

THE FIRST BOOK OF MOSES, CALLED GENESIS.
CHAPTER 5:

24 And Enoch walked with God: and he was not; for God took him.

25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28 ¶ And Lamech lived an hundred eighty and two years, and begat a son:

29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS.

CHAPTER 4:

13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

18 Wherefore comfort one another with these words.

CHAPTER 5

BUT of the times and the seasons, brethren, ye have no need that I write unto you.

2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.

5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

6 Therefore let us not sleep, as do others; but let us watch and be sober.

7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.

8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

THE BOOK OF JOB.
CHAPTER 14:

14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS.

CHAPTER 15:

51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53 For this corruptible must put on incorruption, and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

THE EPISTLE OF PAUL TO TITUS.

CHAPTER 2:

13 Looking for that blessed hope, and the glorious appearing of the great God and
our Saviour Jesus Christ;

THE FIRST EPISTLE GENERAL OF JOHN.

CHAPTER 3
BEHOLD, what manner of love the Father
hath bestowed upon us, that we should be
called the sons of God: therefore the world
knoweth us not, because it knew him not.
2 Beloved, now are we the sons of God,
and it doth not yet appear what we shall
be: but we know that, when he shall
appear, we shall be like him; for we shall
see him as he is.
3 And every man that hath this hope in
him purifieth himself, even as he is pure.

5 And ye know that he was manifested to
take away our sins; and in him is no sin.

Was Mary conceived without sin; or was she also in need of a Saviour?

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THE EPISTLE OF PAUL THE APOSTLE TO THE
ROMANS.
CHAPTER 3:

23 For all have sinned, and come short of
the glory of God;

CHAPTER 5:

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

THE BOOK OF PSALMS.
PSALM CHAPTER 51:

5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

ROMANS.
CHAPTER 3:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

CHAPTER 6:

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

CHAPTER 3:

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

THE THIRD BOOK OF MOSES, CALLED LEVITICUS.
CHAPTER 12:

AND the LORD spake unto Moses, saying, 

2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

3 And in the eighth day the flesh of his foreskin shall be circumcised.

4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

THE GOSPEL ACCORDING TO ST. LUKE.

CHAPTER 1:

46 And Mary said, My soul doth magnify the Lord,
47 And my spirit hath rejoiced in God my Saviour.

CHAPTER 2:

21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

Isaiah 26:20-21 with Jude lines 14,15

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THE BOOK OF THE PROPHET ISAIAH.
CHAPTER 26:

20 ¶ Come, my people, enter thou into thy
chambers, and shut thy doors about thee:
hide thyself as it were for a little moment,
until the indignation be overpast.

THE GENERAL EPISTLE OF JUDE.
CHAPTER 1:

14 And Enoch also, the seventh from
Adam, prophesied of these, saying,
Behold, the Lord cometh with ten
thousands of his saints,

Isaiah 26:

21 For, behold, the LORD cometh out of
his place to punish the inhabitants of the
earth for their iniquity: the earth also shall
disclose her blood, and shall no more
cover her slain.

Jude

15 To execute judgment upon all, and to
convince all that are ungodly among them
of all their ungodly deeds which they have
ungodly committed, and of all their hard
speeches which ungodly sinners have
spoken against him.

JESUS Son of David.

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THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 22:

41 ¶ While the Pharisees were gathered
together, Jesus asked them,
42 Saying, What think ye of Christ?
whose son is he? They say unto him, The
Son of David.
43 He saith unto them, How then doth
David in spirit call him Lord, saying,

44 The LORD said unto my Lord, Sit thou

on my right hand, till I make thine
enemies thy footstool?
45 If David then call him Lord, how is he
his son?
46 And no man was able to answer him a
word, neither durst any man from that day
forth ask him any more questions.

THE BOOK OF PSALMS.
PSALM 110:

A Psalm of David.
THE LORD said unto my Lord, Sit thou at
my right hand, until I make thine enemies
thy footstool.

THE BOOK OF THE PROPHET ISAIAH.

CHAPTER 11
AND there shall come forth a rod out of
the stem of Jesse, and a Branch shall grow
out of his roots:

THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 1
THE book of the generation of Jesus
Christ, the son of David, the son of
Abraham.

20 But while he thought on these things,
behold, the angel of the Lord appeared
unto him in a dream, saying, Joseph, thou
son of David, fear not to take unto thee
Mary thy wife: for that which is conceived
in her is of the Holy Ghost.

Chapter 9:

27 ¶ And when Jesus departed thence, two
blind men followed him, crying, and
saying, Thou Son of David, have mercy on
us.

Chapter 15:

22 And, behold, a woman of Canaan came
out of the same coasts, and cried unto him,
saying, Have mercy on me, O Lord, thou
Son of David; my daughter is grievously
vexed with a devil.

Chapter 20:

30 ¶ And, behold, two blind men sitting
by the way side, when they heard that
Jesus passed by, cried out, saying, Have
mercy on us, O Lord, thou Son of David.
31 And the multitude rebuked them,
because they should hold their peace: but
they cried the more, saying, Have mercy
on us, O Lord, thou Son of David.

THE GOSPEL ACCORDING TO ST. MARK.
CHAPTER 10:

47 And when he heard that it was Jesus of
Nazareth, he began to cry out, and say,
Jesus, thou Son of David, have mercy on
me.
48 And many charged him that he should
hold his peace: but he cried the more a
great deal, Thou Son of David, have
mercy on me.

THE GOSPEL ACCORDING TO ST. LUKE.
CHAPTER 3:

23 And Jesus himself began to be about
thirty years of age, being (as was
supposed) the son of Joseph, which was
the son of Heli,

Chapter 18:

39 And they which went before rebuked
him, that he should hold his peace: but he
cried so much the more, Thou Son of
David, have mercy on me.

 

 

 

 

 

 

 

 

 

 

 

 

Who is this?

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THE BOOK OF PSALMS.
PSALM 24:

7 Lift up your heads, O ye gates; and be
ye lift up, ye everlasting doors; and the
King of glory shall come in.
8 Who is this King of glory? The LORD
strong and mighty, the LORD mighty in
battle.
9 Lift up your heads, O ye gates; even lift
them up, ye everlasting doors; and the
King of glory shall come in.
10 Who is this King of glory? The LORD
of hosts, he is the King of glory. Selah.

THE SONG OF SOLOMON.
CHAPTER 3:

6 ¶ Who is this that cometh out of the
wilderness like pillars of smoke, perfumed
with myrrh and frankincense, with all
powders of the merchant?

THE BOOK OF THE PROPHET ISAIAH.
CHAPTER 63:

WHO is this that cometh from Edom, with
dyed garments from Bozrah? this that is
glorious in his apparel, travelling in the
greatness of his strength? I that speak in
righteousness, mighty to save.
2 Wherefore art thou red in thine apparel,
and thy garments like him that treadeth in
the winefat?
3 I have trodden the winepress alone; and
of the people there was none with me: for
I will tread them in mine anger, and
trample them in my fury; and their blood
shall be sprinkled upon my garments, and
I will stain all my raiment.
4 For the day of vengeance is in mine
heart, and the year of my redeemed is
come.

THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 21:

10 And when he was come into Jerusalem,
all the city was moved, saying, Who is
this?
11 And the multitude said, This is Jesus
the prophet of Nazareth of Galilee.

THE GOSPEL ACCORDING TO ST. LUKE.
CHAPTER 5:

21 And the scribes and the Pharisees
began to reason, saying, Who is this which
speaketh blasphemies? Who can forgive
sins, but God alone?

CHAPTER 7:

49 And they that sat at meat with him
began to say within themselves, Who is
this that forgiveth sins also?

CHAPTER 9:

9 And Herod said, John have I beheaded:
but who is this, of whom I hear such
things? And he desired to see him.

THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 12:

34 The people answered him, We have
heard out of the law that Christ abideth for
ever: and how sayest thou, The Son of
man must be lifted up? who is this Son of
man?

Matthew 14:33; 28:9 with Mark 5:6; John 20:28

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THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 14:

33 Then they that were in the ship came
and worshipped him, saying, Of a truth
thou art the Son of God.

CHAPTER 28:

9 ¶ And as they went to tell his disciples,
behold, Jesus met them, saying, All hail.
And they came and held him by the feet,
and worshipped him.

THE GOSPEL ACCORDING TO ST. MARK.
CHAPTER 5:

6 But when he saw Jesus afar off, he ran
and worshipped him,

THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 20:

28 And Thomas answered and said unto
him, My Lord and my God.
29 Jesus saith unto him, Thomas, because
thou hast seen me, thou hast believed:
blessed are they that have not seen, and
yet have believed.