Galatians 3 lines 19, 21, 22, 23, 24, 25, 29

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THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS.
CHAPTER 3:

19 Wherefore then serveth the law? It was
added because of transgressions, till the
seed should come to whom the promise
was made; and it was ordained by angels
in the hand of a mediator.

21 Is the law then against the promises of
God? God forbid: for if there had been a
law given which could have given life,
verily righteousness should have been by
the law.
22 But the scripture hath concluded all
under sin, that the promise by faith of
Jesus Christ might be given to them that
believe.
23 But before faith came, we were kept
under the law, shut up unto the faith which
should afterwards be revealed.
24 Wherefore the law was our
schoolmaster to bring us unto Christ, that
we might be justified by faith.
25 But after that faith is come, we are no
longer under a schoolmaster.

29 And if ye be Christ’s, then are ye
Abraham’s seed, and heirs according to
the promise.

Romans 4 lines 2 through 11

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THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS.
CHAPTER 4:

2 For if Abraham were justified by works,
he hath whereof to glory; but not before
God.
3 For what saith the scripture? Abraham
believed God, and it was counted unto
him for righteousness.
4 Now to him that worketh is the reward
not reckoned of grace, but of debt.
5 But to him that worketh not, but
believeth on him that justifieth the
ungodly, his faith is counted for
righteousness.
6 Even as David also describeth the
blessedness of the man, unto whom God
imputeth righteousness without works,
7 Saying, Blessed are they whose
iniquities are forgiven, and whose sins are
covered.
8 Blessed is the man to whom the Lord
will not impute sin.
9 Cometh this blessedness then upon the
circumcision only, or upon the
uncircumcision also? for we say that faith
was reckoned to Abraham for
righteousness.
10 How was it then reckoned? when he
was in circumcision, or in
uncircumcision? Not in circumcision, but
in uncircumcision.
11 And he received the sign of
circumcision, a seal of the righteousness
of the faith which he had yet being
uncircumcised: that he might be the father
of all them that believe, though they be
not circumcised; that righteousness might
be imputed unto them also:

Romans 3 lines 30, 31

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THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS.
CHAPTER 3:

30 Seeing it is one God, which shall
justify the circumcision by faith, and
uncircumcision through faith.
31 Do we then make void the law through
faith? God forbid: yea, we establish the
law.

Galatians 3 lines 17, 18, 19

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THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS.
CHAPTER 3:

16 Now to Abraham and his seed were the
promises made. He saith not, And to
seeds, as of many; but as of one, And to
thy seed, which is Christ.
17 And this I say, that the covenant, that
was confirmed before of God in Christ,
the law, which was four hundred and
thirty years after, cannot disannul, that it
should make the promise of none effect.
18 For if the inheritance be of the law, it is
no more of promise: but God gave it to
Abraham by promise.
19 Wherefore then serveth the law? It was
added because of transgressions, till the
seed should come to whom the promise
was made; and it was ordained by angels
in the hand of a mediator.

2 Timothy 3 lines 15, 16 and 17

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THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY.
CHAPTER 3:

15 And that from a child thou hast known
the holy scriptures, which are able to
make thee wise unto salvation through
faith which is in Christ Jesus.
16 All scripture is given by inspiration of
God, and is profitable for doctrine, for
reproof, for correction, for instruction in
righteousness:
17 That the man of God may be perfect,
throughly furnished unto all good works.

Hebrew 7 lines 12, 14, 18 and 19

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THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
CHAPTER 7:

12 For the priesthood being changed, there
is made of necessity a change also of the
law.

14 For it is evident that our Lord sprang
out of Juda; of which tribe Moses spake
nothing concerning priesthood.

18 For there is verily a disannulling of the
commandment going before for the
weakness and unprofitableness thereof.
19 For the law made nothing perfect, but
the bringing in of a better hope did; by the
which we draw nigh unto God.

 

1 Peter 1 line 11

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THE FIRST EPISTLE GENERAL OF PETER.
CHAPTER 1

11 Searching what, or what manner of
time the Spirit of Christ which was in
them did signify, when it testified
beforehand the sufferings of Christ, and
the glory that should follow.

1 Peter Chapter 1 line 11

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THE FIRST EPISTLE GENERAL OF PETER.

CHAPTER 1:

11 Searching what, or what manner of
time the Spirit of Christ which was in
them did signify, when it testified
beforehand the sufferings of Christ, and
the glory that should follow.