THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
CHAPTER 7:
12 For the priesthood being changed, there
is made of necessity a change also of the
law.
THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
CHAPTER 7:
12 For the priesthood being changed, there
is made of necessity a change also of the
law.
THE FIRST EPISTLE GENERAL OF PETER.
CHAPTER 1:
11 Searching what, or what manner of
time the Spirit of Christ which was in
them did signify, when it testified
beforehand the sufferings of Christ, and
the glory that should follow.
THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
CHAPTER 7:
11 If therefore perfection were by the
Levitical priesthood, (for under it the
people received the law,) what further
need was there that another priest should
rise after the order of Melchisedec, and
not be called after the order of Aaron?
THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 3:
3 Jesus answered and said unto him,
Verily, verily, I say unto thee, Except a
man be born again, he cannot see the
kingdom of God.
THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS.
CHAPTER 4:
21 Tell me, ye that desire to be under the
law, do ye not hear the law?
THE BOOK OF THE PROPHET EZEKIEL.
CHAPTER 13:
3 Thus saith the Lord GOD; Woe unto the
foolish prophets, that follow their own
spirit, and have seen nothing!
THE BOOK OF THE PROPHET ISAIAH.
CHAPTER 30:
WOE to the rebellious children, saith the
LORD, that take counsel, but not of me;
and that cover with a covering, but not of
my spirit, that they may add sin to sin:
2 That walk to go down into Egypt, and
have not asked at my mouth; to strengthen
themselves in the strength of Pharaoh, and
to trust in the shadow of Egypt!
3 Therefore shall the strength of Pharaoh
be your shame, and the trust in the shadow
of Egypt your confusion.
THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 6:
63 It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak
unto you, they are spirit, and they are life.
THE FIRST BOOK OF MOSES, CALLED GENESIS.
CHAPTER 1:
26 ¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
THE BOOK OF JOB.
CHAPTER 38:
4 Where wast thou when I laid the
foundations of the earth? declare, if thou
hast understanding.
5 Who hath laid the measures thereof, if
thou knowest? or who hath stretched the
line upon it?
6 Whereupon are the foundations thereof
fastened? or who laid the corner stone
thereof;
7 When the morning stars sang together,
and all the sons of God shouted for joy?
THE BOOK OF JOB.
CHAPTER 38:
36 Who hath put wisdom in the inward
parts? or who hath given understanding to
the heart?
6 Behold, thou desirest truth in the inward
parts: and in the hidden part thou shalt
make me to know wisdom.
7 Purge me with hyssop, and I shall be
clean: wash me, and I shall be whiter than
snow.
8 Make me to hear joy and gladness; that
the bones which thou hast broken may
rejoice.
THE SECOND BOOK OF MOSES, CALLED EXODUS.
CHAPTER 3:
14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 8:
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
27 They understood not that he spake to them of the Father.
THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 8:
18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE
CORINTHIANS.
CHAPTER 13
THIS is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.