Category Archives: Mate Lines

THE BOOK OF THE PROPHET ISAIAH.
CHAPTER 34:
16 ¶ Seek ye out of the book of the LORD,
and read: no one of these shall fail, none
shall want her mate: for my mouth it hath
commanded, and his spirit it hath gathered
them.
17 And he hath cast the lot for them, and
his hand hath divided it unto them by line:
they shall possess it for ever, from
generation to generation shall they dwell
therein.

Riddle

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Riddle: (what is his name and what is his son’s name, if thou canst tell?)

and Answer.

 

THE BOOK OF THE PROPHET ISAIAH.

CHAPTER 45:

15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

THE FIRST EPISTLE OF PAUL THE APOSTLE TO TIMOTHY.

CHAPTER 3:

16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY.

CHAPTER 3:

15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, throughly furnished unto all good works.

Riddle: 

THE PROVERBS.

CHAPTER 30:

4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

Answer:

THE GOSPEL ACCORDING TO ST. JOHN. 

CHAPTER 3:

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

THE BOOK OF THE PROPHET JEREMIAH. 

CHAPTER 23:

23 Am I a God at hand, saith the LORD, and not a God afar off?

24 Can any hide himself in secret places that I shall not see him? saith the LORD.  Do not I fill heaven and earth? saith the LORD.

THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS.

CHAPTER 4:

9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

THE FIRST EPISTLE GENERAL OF JOHN. 

CHAPTER 5:

20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

21 Little children, keep yourselves from idols. Amen.

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THE GOSPEL ACCORDING TO ST. JOHN. 

CHAPTER 4:

22 Ye worship ye know not what: we know what we worship: for salvation is of  the Jews.

THE FIFTH BOOK OF MOSES, CALLED DEUTERONOMY.

CHAPTER 6:

4 Hear, O Israel: The LORD our God is one LORD:

THE GOSPEL ACCORDING TO ST. JOHN. 

CHAPTER 4:

24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.

CHAPTER 1:

5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

THE BOOK OF THE PROPHET ISAIAH. 

CHAPTER 9:

6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

THE GOSPEL ACCORDING TO ST. JOHN. 

CHAPTER 14:

7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

THE REVELATION OF ST. JOHN THE DIVINE.

CHAPTER 4:

AFTER this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

THE FIRST EPISTLE GENERAL OF JOHN. 

CHAPTER 5:

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

THE BOOK OF JOB.

CHAPTER 13:

8 Will ye accept his person? will ye contend for God?

9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

10 He will surely reprove you, if ye do secretly accept persons.

THE GOSPEL ACCORDING TO ST. JOHN. 

CHAPTER 8:

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27 They understood not that he spake to them of the Father.

THE FIRST EPISTLE GENERAL OF JOHN.

CHAPTER 3:

BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

5 And ye know that he was manifested to take away our sins; and in him is no sin.

THE EPISTLE OF PAUL TO TITUS.

CHAPTER 2:

13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

THE EPISTLE OF PAUL THE APOSTLE TO THE COLOSSIANS.

CHAPTER 2:

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

THE FIRST EPISTLE OF PAUL THE APOSTLE TO TIMOTHY.

CHAPTER 6:

14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

THE BOOK OF THE PROPHET ISAIAH. 

CHAPTER 45:

20 ¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS. 

CHAPTER 14:

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

THE EPISTLE OF PAUL THE APOSTLE TO THE PHILIPPIANS.

CHAPTER 2:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

THE PROVERBS.

CHAPTER 1:

7 ¶ The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

THE GOSPEL ACCORDING TO ST. LUKE.

CHAPTER 12:

4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.

CHAPTER 13:

8 Jesus Christ the same yesterday, and to day, and for ever.

MALACHI.

CHAPTER 3:

6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

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Riddle: (what is his name and what is his son’s name, if thou canst tell?)

Answer:  JESUS.

Jeremiah 9:23,24 with John 8: 19-27

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THE BOOK OF THE PROPHET JEREMIAH.

CHAPTER 9:

23 ¶ Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 8:

19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27 They understood not that he spake to them of the Father.

wounds in thine hands (with) print of the nails

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ZECHARIAH.
CHAPTER 13:

6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 20:

25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26 ¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28 And Thomas answered and said unto him, My Lord and my God.

29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

THE THIRD BOOK OF MOSES, CALLED LEVITICUS.
CHAPTER 26:

10 And ye shall eat old store, and bring
forth the old because of the new.

THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 13:

52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

THE BOOK OF JOB.
CHAPTER 33:

14 For God speaketh once, yea twice, yet man perceiveth it not.

Who can find a faithful man and who can find a virtuous woman?

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Who can find a faithful man and a virtuous woman?

THE PROVERBS.

CHAPTER 20:

6 Most men will proclaim every one his own goodness: but a faithful man who can find?

CHAPTER 31:

10 ¶ Who can find a virtuous woman? for her price is far above rubies.

ECCLESIASTES; OR, THE PREACHER.
CHAPTER 7:

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

THE BOOK OF THE PROPHET EZEKIEL.
CHAPTER 22:

30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

THE BOOK OF PSALMS.

PSALM 51:

5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

THE FIRST EPISTLE GENERAL OF JOHN.

CHAPTER 3:

4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

THE GENERAL EPISTLE OF JAMES.
CHAPTER 2:

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

THE PROVERBS.
CHAPTER 20:

9 Who can say, I have made my heart clean, I am pure from my sin?

THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS.
CHAPTER 3:

23 For all have sinned, and come short of the glory of God;

CHAPTER 6:

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

CHAPTER 3:

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

THE GOSPEL ACCORDING TO ST. LUKE.
CHAPTER 13:

23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

24 ¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 7:

13 ¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

CHAPTER 7:

21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 7:

17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

THE GOSPEL ACCORDING TO ST. MATTHEW.

CHAPTER 7:

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

THE BOOK OF PSALMS.

CHAPTER 53:

PSALM 53

To the chief Musician upon Mahalath, Maschil, A Psalm of David.

THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

2 God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.

PSALM 145
David’s Psalm of praise.

18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.

THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 17:

17 Sanctify them through thy truth: thy word is truth.

CHAPTER 6:

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

(trinity) is a damnable heresy

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The (Trinity) is a damnable heresy!

The idolaters that hold to this false doctrine even sing this perverse filthy word in their congregation of the dead, thinking they worship the Holy One Of Israel, the Lord Jesus; and yet greatly error:

They sing the commandments and doctrine of men, in vain: (god in three persons, blessed trinity).

This study will prove by scripture, the wisdom of God and not of man, that the (trinity) is damnable heresy and they who profess and believe in their heart the Lord is a three persons god, except they repent, they shall perish and die in their sins.

The use of words not found in the book of the LORD is the burden of the Lord, such words are perverse and if one cannot expound on the meaning of God without the use of the pure words in scripture, such a person is lost, not knowing the voice of the Lord and guilty of worshipping a god of his or her imagination.

God is one person, the Lord Jesus, and Job worshipped this Holy One of Israel in spirit and in truth:

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.  1 John 5:7
Will ye accept his person? will ye contend for God?  Job 13:8
He will surely reprove you, if ye do secretly accept persons.  Job 13:10 

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  Acts 17:29

The word (trinity) is vain, idle, perverse, corrupt, of the flesh and of the father of lies.

These words are pure: (God), (Son), (the) (a); and we find them in the scriptures.

We find these words set in order in the scriptures: (the Son of God); However,

we do not find these words set in order in the scriptures: (God the Son).

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.  Ephesians 5:6

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.  Romans 16:17

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.  Romans 16:18

They that observe lying vanities forsake their own mercy.  Jonah 2:8
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.  Mark 7:6
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.  Mark 7:7
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.  Mark 7:8
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.  Mark 7:9

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Matthew 5:18

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  Matthew 12:36
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.  Matthew 12:37

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  1 Timothy 6:3
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  1 Timothy 6:4
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.  1 Timothy 6:5

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  Colossians 2:8
For in him dwelleth all the fulness of the Godhead bodily.  Colossians 2:9
And ye are complete in him, which is the head of all principality and power:  Colossians 2:10

Jesus is the only wise God and Saviour.

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  Acts 17:29

Those that do not study and shew themselves approved rightly dividing the word of truth, deceive themselves with perverse vain words, such as (trinity), which are not found in the holy scriptures.  Salvation is a matter of knowing what we worship and even a child can know by understanding the scriptures.

Therefore ye lost (Trinitarians), Repent!

Ye worship ye know not what: we know what we worship: for salvation is of the Jews.  John 4:22
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.  2 Timothy 3:15
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.  2 Corinthians 11:3
God is a Spirit: and they that worship him must worship him in spirit and in truth.  John 4:24 

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16

Consider that which doth appertain to the Lord Jesus and understand how it can be that no man can approach unto him, whom no man hath seen, nor can see; The Lord Jesus was never limited to his flesh and blood body:

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:  1 Timothy 6:14
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  1 Timothy 6:15
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.  1 Timothy 6:16

The (Trinitarians) void of understanding 1 Timothy 6 lines 14, 15 and 16 also limited the Lord Jesus as so many in times past:

Yea, they turned back and tempted God, and limited the Holy One of Israel.  Psalms 78:41

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1 Corinthians 10:4

Who is the image of the invisible God, the firstborn of every creature:  Colossians 1:15
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The person who is the Son is eternal, but he was not a Son until the appointed time according to the scriptures when God was manifested in the flesh:

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?  Hebrews 1:5

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  Isaiah 9:6

Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 1John 2:23

FOR this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;  Hebrews 7:1
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;  Hebrews 7:2
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.  Hebrews 7:3
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Question:

Who was manifested in the flesh to take away our sins?
The (Trinitarians) do not understand this person to be the Father; who is the same person: the Lord Jesus!  Nevertheless, what saith the scriptures?

Answer:  The (he) that was manifested in 1John 3 line 5 is the (Father) in 1John 3 line 1:

BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.  1 John 3:1
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.  1 John 3:2
And ye know that he was manifested to take away our sins; and in him is no sin.  1 John 3:5

The saints shall be like the Father, when the Father shall appear he will also fulfil that blessed hope and the appearing of Jesus because Jesus is the Father:

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;  Titus 2:13
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Jesus came to fulfil the scriptures, and therefore when he humbled himself being a man in his flesh and blood body was required to pray.  But not like any other, his prayer returned to his own bosom because he is the Father:

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.  Matthew 5:17
O thou that hearest prayer, unto thee shall all flesh come.  Psalms 65:2
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.  Psalms 35:13
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The Lord Jesus, who before he humbled himself and became a man in a flesh and blood body, received one omer, because God is one person:

And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.  Exodus 16:15
This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.  Exodus 16:16
And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.  Exodus 16:22
And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.  Exodus 16:33

God is one person and Job worshipped the Holy One of Israel in spirit and in truth:

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.  1 John 5:7
Hear now my reasoning, and hearken to the pleadings of my lips.  Job 13:6
Will ye speak wickedly for God? and talk deceitfully for him?  Job 13:7
Will ye accept his person? will ye contend for God?  Job 13:8
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?  Job 13:9
He will surely reprove you, if ye do secretly accept persons.  Job 13:10

Jesus while in his humbled body of a man of flesh and blood said:

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.  Luke 24:27
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.  Luke 24:44
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.  John 8:58
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.  Exodus 3:14

Your father Abraham rejoiced to see my day: and he saw it, and was glad. John 8:56

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? John 8:57

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. John 8:58

Jesus Christ the same yesterday, and to day, and for ever.  Hebrews 13:8
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.  Malachi 3:6

Philip, being a Jew knew this precept:

Hear, O Israel: The LORD our God is one LORD:  Deuteronomy 6:4

Yet Philip, like those who deny the Lord Jesus being the fullness of the Godhead bodily was lost like the (Trinitarians), asked Jesus calling him Lord, to shew him another person!  If the Father was another person other than Jesus, Philip’s question would not have required rebuke and admonishment.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us.  John 14:8
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?  John 14:9

Most 3 persons idolaters also wrest the scriptures to their own destruction thinking they can prove the 3 persons god of their imagination using the same chapter of John 14; where Jesus (God in the flesh) prayed (as all in the flesh must do) to the Father to give those that keep his commandments another Comforter.  They think in error that these lines prove God is three persons.  These idolaters do not rightly dividing the word of truth to find these very lines prove Jesus is the Son of God as well as the Father and the Holy Ghost.  Consider these lines set in this order:

If ye love me, keep my commandments.  John 14:15
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;  John 14:16
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.  John 14:26
Let us reason together.  We have what might seem to be 3 persons: (I), (Father), (Comforter).  The question is, are these 3 names 3 separate persons?
The answer is no!
We all can agree the person speaking and saying:( If ye love me, keep my commandments) is Jesus.
Who then is the Comforter?
Rightly divide the word of truth and we find in line 26 the Comforter is the Holy Ghost:

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.  John 14:26

So we can agree that the Lord Jesus is speaking and the Comforter which the Father will send is the Holy Ghost.  Names have meaning in the book.

Question:

If a person is called the Comforter, what would such a person do?
What would a person who is called the Comforter do to be considered the Comforter?
Answer: he would comfort.  And if we rightly divide the word of truth we learn that Jesus is this Comforter in the very same chapter; for Jesus himself said:

I will not leave you comfortless: I will come to you.  John 14:18

Therefore we know the person who is speaking and will pray is Jesus and now we know that Jesus is the Comforter because he will be doing the comforting.
Now how can we prove that Jesus is the Father when we know that Jesus said the Father will be sending the Comforter.
We must seek and find the mate line and when we do, we will learn that the Lord Jesus is doing the sending of the Comforter. This mate line is John 16 line 7:

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.  John 16:7
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We must study (2Timothy 2 line 15) and find the mate line and lines so we can rightly divide the word of truth (Isaiah 28 lines 9 though 13) to live or certainly fall backward and be broken, snared and taken as all (Trinitarians):

To live:

Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.  Isaiah 34:16
And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.  Isaiah 34:17

or go, and fall backward, and be broken, and snared, and taken:

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.  Isaiah 28:9
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:  Isaiah 28:10
For with stammering lips and another tongue will he speak to this people.  Isaiah 28:11
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.  Isaiah 28:12
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.  Isaiah 28:13

>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
To know whom ye worship not a small matter; it is a great weighty matter which is required for salvation.   For the Lord admonished all those who did not understand him to be the Father, and except they repent, they shall die in their sins:

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.  John 8:24
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.  John 8:25
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.  John 8:26
They understood not that he spake to them of the Father.  John 8:27

What was the warning:

ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

What was the question:

Who art thou?

What was it that they did not understand?

They understood not that Jesus is the Father!  Jesus is the Father!

When Jesus was on earth as a man, he was also in heaven; he proclaimed this in the new store and the old store:

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  John 3:13
Am I a God at hand, saith the LORD, and not a God afar off?  Jeremiah 23:23
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.  Jeremiah 23:24

Except the (Trinitarians) repent before they die, they shall have made their bed in hell, and behold the same Jesus who while walking on earth as a man was also in heaven and in hell where all (Trinitarians shall die in their sins).  While Jesus was on the cross, he promised the one malefactor who worshipped the Lord in spirit and in truth paradise:

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.  Luke 23:43 

And yet the other malefactor died in his sins:

If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.  Psalms 139:8

Those that thought the true God and eternal life, JESUS was a God of the hills, but not God of the valleys were destroyed:

And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.  1 Kings 20:28

Consider how Jesus saw Nathanael:

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.  John 1:48
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.  John 1:50
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  2 Timothy 3:16
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Riddle and Answer
Riddle:

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?  Proverbs 30:4

Answer:

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?  Ephesians 4:9
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)  Ephesians 4:10
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  John 3:13
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.  1 John 5:20
Little children, keep yourselves from idols. Amen.  1 John 5:21
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Conclusion:

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.  John 6:63
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Matthew 7:21
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.  John 7:17
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.  Isaiah 45:15
God is a Spirit: and they that worship him must worship him in spirit and in truth.  John 4:24
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.  John 8:24
They understood not that he spake to them of the Father.  John 8:27
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.  Isaiah 45:21
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.  Revelation 4:1
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.  Revelation 4:2
And Thomas answered and said unto him, My Lord and my God.  John 20:28
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.  John 20:29
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.  Revelation 21:8

Where their worm dieth not, and the fire is not quenched. Mark 9:44

Where their worm dieth not, and the fire is not quenched. Mark 9:46

Where their worm dieth not, and the fire is not quenched. Mark 9:48

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  2 Peter 3:9

Perverse words and warning

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THE BOOK OF PSALMS.

PSALM 138
A Psalm of David.
2 I will worship toward thy holy temple,
and praise thy name for thy
lovingkindness and for thy truth: for thou
hast magnified thy word above all thy
name.

THE GOSPEL ACCORDING TO
ST. JOHN.
CHAPTER 6:
63 It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak
unto you, they are spirit, and they are life.

THE GENERAL EPISTLE OF
JAMES.
CHAPTER 1:
21 Wherefore lay apart all filthiness and
superfluity of naughtiness, and receive
with meekness the engrafted word, which
is able to save your souls.

THE FIRST EPISTLE OF PAUL
THE APOSTLE TO TIMOTHY.
CHAPTER 6:
3 If any man teach otherwise, and consent
not to wholesome words, even the words
of our Lord Jesus Christ, and to the
doctrine which is according to godliness;
4 He is proud, knowing nothing, but
doting about questions and strifes of
words, whereof cometh envy, strife,
railings, evil surmisings,
5 Perverse disputings of men of corrupt
minds, and destitute of the truth,
supposing that gain is godliness: from
such withdraw thyself.

THE BOOK OF PSALMS.
PSALM
CHAPTER 56:

To the chief Musician upon Jonath-elem-
rechokim, Michtam of David, when the
Philistines took him in Gath.

5 Every day they wrest my words: all their
thoughts are against me for evil.

THE BOOK OF THE PROPHET EZEKIEL.
CHAPTER 22:
28 And her prophets have daubed them
with untempered morter, seeing vanity,
and divining lies unto them, saying, Thus
saith the Lord GOD, when the LORD hath
not spoken.
CHAPTER 13:
22 Because with lies ye have made the
heart of the righteous sad, whom I have
not made sad; and strengthened the hands
of the wicked, that he should not return
from his wicked way, by promising him
life:
CHAPTER 14:
9 And if the prophet be deceived when he
hath spoken a thing, I the LORD have
deceived that prophet, and I will stretch
out my hand upon him, and will destroy
him from the midst of my people Israel.
10 And they shall bear the punishment of
their iniquity: the punishment of the
prophet shall be even as the punishment of
him that seeketh unto him;
THE BOOK OF THE PROPHET JEREMIAH.
CHAPTER 23:
28 The prophet that hath a dream, let him
tell a dream; and he that hath my word, let
him speak my word faithfully. What is the
chaff to the wheat? saith the LORD.
29 Is not my word like as a fire? saith the
LORD; and like a hammer that breaketh
the rock in pieces?
30 Therefore, behold, I am against the
prophets, saith the LORD, that steal my
words every one from his neighbour.
31 Behold, I am against the prophets, saith
the LORD, that use their tongues, and say,
He saith.
32 Behold, I am against them that
prophesy false dreams, saith the LORD,
and do tell them, and cause my people to
err by their lies, and by their lightness; yet
I sent them not, nor commanded them:
therefore they shall not profit this people
at all, saith the LORD.
33 ¶ And when this people, or the prophet,
or a priest, shall ask thee, saying, What is
the burden of the LORD? thou shalt then
say unto them, What burden? I will even
forsake you, saith the LORD.
34 And as for the prophet, and the priest,
and the people, that shall say, The burden
of the LORD, I will even punish that man
and his house.
35 Thus shall ye say every one to his
neighbour, and every one to his brother,
What hath the LORD answered? and, What
hath the LORD spoken?
36 And the burden of the LORD shall ye
mention no more: for every man’s word
shall be his burden; for ye have perverted
the words of the living God, of the LORD
of hosts our God.
37 Thus shalt thou say to the prophet,
What hath the LORD answered thee? and,
What hath the LORD spoken?
38 But since ye say, The burden of the
LORD; therefore thus saith the LORD;
Because ye say this word, The burden of
the LORD, and I have sent unto you,
saying, Ye shall not say, The burden of
the LORD;
39 Therefore, behold, I, even I, will utterly
forget you, and I will forsake you, and the
city that I gave you and your fathers, and
cast you out of my presence:
40 And I will bring an everlasting
reproach upon you, and a perpetual
shame, which shall not be forgotten.

THE EPISTLE OF PAUL THE APOSTLE
TO THE EPHESIANS.
CHAPTER 5:
6 Let no man deceive you with vain
words: for because of these things cometh
the wrath of God upon the children of
disobedience.

THE BOOK OF JOB.
CHAPTER 31:
3 Is not destruction to the wicked? and a
strange punishment to the workers of
iniquity?

THE REVELATION OF
ST. JOHN THE DIVINE.
CHAPTER 21:
8 But the fearful, and unbelieving, and the
abominable, and murderers, and
whoremongers, and sorcerers, and
idolaters, and all liars, shall have their part
in the lake which burneth with fire and
brimstone: which is the second death.

THE GOSPEL ACCORDING TO ST. MARK.
CHAPTER 9:
44 Where their worm dieth not, and the
fire is not quenched.
46 Where their worm dieth not, and the
fire is not quenched.
48 Where their worm dieth not, and the
fire is not quenched.

THE SECOND EPISTLE GENERAL OF PETER.
CHAPTER 3:
9 The Lord is not slack concerning his
promise, as some men count slackness;
but is longsuffering to us-ward, not
willing that any should perish, but that all
should come to repentance.

(Easter: they worshipped the sun toward the east. the days of unleavened bread are after passover, therefore the word cannot be passover. Herod observed Easter.):

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THE BOOK OF THE PROPHET EZEKIEL.
CHAPTER 8:

13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. 

14 Then he brought me to the door of the gate of the LORD’S house which was toward the north; and, behold, there sat women weeping for Tammuz.

15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. 

16 And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. 

18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

THE GOSPEL ACCORDING TO ST. MARK.
CHAPTER 7:

6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 

8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

THE ACTS OF THE APOSTLES.
CHAPTER 12:

Now about that time Herod the king stretched forth his hands to vex certain of the church. 

2 And he killed James the brother of John with the sword. 

3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 

4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 

5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. 

22 And the people gave a shout, saying, It is the voice of a god, and not of a man. 

23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

24 But the word of God grew and multiplied. 

25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

Comfort in the hope… found in Noah and again in that blessed hope which shall come

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Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed……

ECCLESIASTES; OR, THE PREACHER.
CHAPTER 1:

9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

THE FIRST EPISTLE GENERAL OF PETER.
CHAPTER 1:

11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

THE THIRD BOOK OF MOSES, CALLED  LEVITICUS.
CHAPTER 26:

10 And ye shall eat old store, and bring forth the old because of the new

THE GOSPEL ACCORDING TO ST. MATTHEW.
CHAPTER 13:

52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

THE FIRST BOOK OF MOSES, CALLED GENESIS.
CHAPTER 5:

21 ¶ And Enoch lived sixty and five years, and begat Methuselah:

22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

23 And all the days of Enoch were three hundred sixty and five years:

THE THIRD EPISTLE OF JOHN. CHAPTER 1: 4 I have no greater joy than to hear that my children walk in truth.

THE GOSPEL ACCORDING TO ST. JOHN. CHAPTER 17:17 Sanctify them through thy truth: thy word is truth.

THE BOOK OF PSALMS.119:160 Thy word is true from the beginning:
and every one of thy righteous judgments endureth for ever.

THE FIRST BOOK OF MOSES, CALLED GENESIS.
CHAPTER 5:

24 And Enoch walked with God: and he was not; for God took him.

25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28 ¶ And Lamech lived an hundred eighty and two years, and begat a son:

29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS.

CHAPTER 4:

13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

18 Wherefore comfort one another with these words.

CHAPTER 5

BUT of the times and the seasons, brethren, ye have no need that I write unto you.

2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.

5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

6 Therefore let us not sleep, as do others; but let us watch and be sober.

7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.

8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

THE BOOK OF JOB.
CHAPTER 14:

14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS.

CHAPTER 15:

51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53 For this corruptible must put on incorruption, and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

THE EPISTLE OF PAUL TO TITUS.

CHAPTER 2:

13 Looking for that blessed hope, and the glorious appearing of the great God and
our Saviour Jesus Christ;

THE FIRST EPISTLE GENERAL OF JOHN.

CHAPTER 3
BEHOLD, what manner of love the Father
hath bestowed upon us, that we should be
called the sons of God: therefore the world
knoweth us not, because it knew him not.
2 Beloved, now are we the sons of God,
and it doth not yet appear what we shall
be: but we know that, when he shall
appear, we shall be like him; for we shall
see him as he is.
3 And every man that hath this hope in
him purifieth himself, even as he is pure.

5 And ye know that he was manifested to
take away our sins; and in him is no sin.

And her prophets have daubed them with untempered morter

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THE BOOK OF PSALMS.

PSALM 138

A Psalm of David.

2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 

THE GOSPEL ACCORDING TO ST. JOHN.

CHAPTER 6:

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 

THE GENERAL EPISTLE OF JAMES.

CHAPTER 1:

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 

THE FIRST EPISTLE OF PAUL

THE APOSTLE TO TIMOTHY.

CHAPTER 6:

3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 

5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

 THE BOOK OF PSALMS.

PSALM

CHAPTER 56:

5 Every day they wrest my words: all their thoughts are against me for evil. 

THE BOOK OF THE PROPHET EZEKIEL.

CHAPTER 22:

28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

CHAPTER 13:

22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

CHAPTER 14:

9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

THE BOOK OF THE PROPHET JEREMIAH.

CHAPTER 23: 

28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.

29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

30 Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.

31 Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.

32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.

33 ¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.

34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.

35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?

36 And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

 37 Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?

38 But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;

39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:

40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten. 

THE EPISTLE OF PAUL THE APOSTLE

TO THE EPHESIANS.

CHAPTER 5:

6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 

THE BOOK OF JOB.

CHAPTER 31:

3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

 THE REVELATION OF ST. JOHN THE DIVINE.

CHAPTER 21: 

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

 THE GOSPEL ACCORDING TO ST. MARK.

CHAPTER 9:

44 Where their worm dieth not, and the fire is not quenched.

46 Where their worm dieth not, and the fire is not quenched.

48 Where their worm dieth not, and the fire is not quenched.

THE SECOND EPISTLE GENERAL OF PETER.

CHAPTER 3:

9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.