THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS.
CHAPTER 3:
30 Seeing it is one God, which shall
justify the circumcision by faith, and
uncircumcision through faith.
31 Do we then make void the law through
faith? God forbid: yea, we establish the
law.
THE EPISTLE OF PAUL THE APOSTLE TO THE GALATIANS.
CHAPTER 3:
16 Now to Abraham and his seed were the
promises made. He saith not, And to
seeds, as of many; but as of one, And to
thy seed, which is Christ.
17 And this I say, that the covenant, that
was confirmed before of God in Christ,
the law, which was four hundred and
thirty years after, cannot disannul, that it
should make the promise of none effect.
18 For if the inheritance be of the law, it is
no more of promise: but God gave it to
Abraham by promise.
19 Wherefore then serveth the law? It was
added because of transgressions, till the
seed should come to whom the promise
was made; and it was ordained by angels
in the hand of a mediator.
THE SECOND EPISTLE OF PAUL THE APOSTLE TO TIMOTHY.
CHAPTER 3:
15 And that from a child thou hast known
the holy scriptures, which are able to
make thee wise unto salvation through
faith which is in Christ Jesus.
16 All scripture is given by inspiration of
God, and is profitable for doctrine, for
reproof, for correction, for instruction in
righteousness:
17 That the man of God may be perfect,
throughly furnished unto all good works.
THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
CHAPTER 7:
12 For the priesthood being changed, there
is made of necessity a change also of the
law.
14 For it is evident that our Lord sprang
out of Juda; of which tribe Moses spake
nothing concerning priesthood.
18 For there is verily a disannulling of the
commandment going before for the
weakness and unprofitableness thereof.
19 For the law made nothing perfect, but
the bringing in of a better hope did; by the
which we draw nigh unto God.
THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 5:
18 Therefore the Jews sought the more to
kill him, because he not only had broken
the sabbath, but said also that God was his
Father, making himself equal with God.
THE FIRST EPISTLE GENERAL OF PETER.
CHAPTER 1
11 Searching what, or what manner of
time the Spirit of Christ which was in
them did signify, when it testified
beforehand the sufferings of Christ, and
the glory that should follow.
THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
CHAPTER 7:
12 For the priesthood being changed, there
is made of necessity a change also of the
law.
THE FIRST EPISTLE GENERAL OF PETER.
CHAPTER 1:
11 Searching what, or what manner of
time the Spirit of Christ which was in
them did signify, when it testified
beforehand the sufferings of Christ, and
the glory that should follow.
THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
CHAPTER 7:
11 If therefore perfection were by the
Levitical priesthood, (for under it the
people received the law,) what further
need was there that another priest should
rise after the order of Melchisedec, and
not be called after the order of Aaron?
THE GOSPEL ACCORDING TO ST. JOHN.
CHAPTER 3:
3 Jesus answered and said unto him,
Verily, verily, I say unto thee, Except a
man be born again, he cannot see the
kingdom of God.