Perverse words and warning

THE BOOK OF PSALMS.

PSALM 138
A Psalm of David.
2 I will worship toward thy holy temple,
and praise thy name for thy
lovingkindness and for thy truth: for thou
hast magnified thy word above all thy
name.

THE GOSPEL ACCORDING TO
ST. JOHN.
CHAPTER 6:

63 It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak
unto you, they are spirit, and they are life.

THE GENERAL EPISTLE OF
JAMES.
CHAPTER 1:

21 Wherefore lay apart all filthiness and
superfluity of naughtiness, and receive
with meekness the engrafted word, which
is able to save your souls.

THE FIRST EPISTLE OF PAUL
THE APOSTLE TO TIMOTHY.
CHAPTER 6:

3 If any man teach otherwise, and consent
not to wholesome words, even the words
of our Lord Jesus Christ, and to the
doctrine which is according to godliness;
4 He is proud, knowing nothing, but
doting about questions and strifes of
words, whereof cometh envy, strife,
railings, evil surmisings,
5 Perverse disputings of men of corrupt
minds, and destitute of the truth,
supposing that gain is godliness: from
such withdraw thyself.

THE BOOK OF PSALMS.
PSALM
CHAPTER 56:

To the chief Musician upon Jonath-elem-
rechokim, Michtam of David, when the
Philistines took him in Gath.

5 Every day they wrest my words: all their
thoughts are against me for evil.

THE BOOK OF THE PROPHET EZEKIEL.
CHAPTER 22:
28 And her prophets have daubed them
with untempered morter, seeing vanity,
and divining lies unto them, saying, Thus
saith the Lord GOD, when the LORD hath
not spoken.
CHAPTER 13:
22 Because with lies ye have made the
heart of the righteous sad, whom I have
not made sad; and strengthened the hands
of the wicked, that he should not return
from his wicked way, by promising him
life:
CHAPTER 14:
9 And if the prophet be deceived when he
hath spoken a thing, I the LORD have
deceived that prophet, and I will stretch
out my hand upon him, and will destroy
him from the midst of my people Israel.
10 And they shall bear the punishment of
their iniquity: the punishment of the
prophet shall be even as the punishment of
him that seeketh unto him;
THE BOOK OF THE PROPHET JEREMIAH.
CHAPTER 23:

28 The prophet that hath a dream, let him
tell a dream; and he that hath my word, let
him speak my word faithfully. What is the
chaff to the wheat? saith the LORD.
29 Is not my word like as a fire? saith the
LORD; and like a hammer that breaketh
the rock in pieces?
30 Therefore, behold, I am against the
prophets, saith the LORD, that steal my
words every one from his neighbour.
31 Behold, I am against the prophets, saith
the LORD, that use their tongues, and say,
He saith.
32 Behold, I am against them that
prophesy false dreams, saith the LORD,
and do tell them, and cause my people to
err by their lies, and by their lightness; yet
I sent them not, nor commanded them:
therefore they shall not profit this people
at all, saith the LORD.
33 ¶ And when this people, or the prophet,
or a priest, shall ask thee, saying, What is
the burden of the LORD? thou shalt then
say unto them, What burden? I will even
forsake you, saith the LORD.
34 And as for the prophet, and the priest,
and the people, that shall say, The burden
of the LORD, I will even punish that man
and his house.
35 Thus shall ye say every one to his
neighbour, and every one to his brother,
What hath the LORD answered? and, What
hath the LORD spoken?
36 And the burden of the LORD shall ye
mention no more: for every man’s word
shall be his burden; for ye have perverted
the words of the living God, of the LORD
of hosts our God.
37 Thus shalt thou say to the prophet,
What hath the LORD answered thee? and,
What hath the LORD spoken?
38 But since ye say, The burden of the
LORD; therefore thus saith the LORD;
Because ye say this word, The burden of
the LORD, and I have sent unto you,
saying, Ye shall not say, The burden of
the LORD;
39 Therefore, behold, I, even I, will utterly
forget you, and I will forsake you, and the
city that I gave you and your fathers, and
cast you out of my presence:
40 And I will bring an everlasting
reproach upon you, and a perpetual
shame, which shall not be forgotten.

THE EPISTLE OF PAUL THE APOSTLE
TO THE EPHESIANS.
CHAPTER 5:

6 Let no man deceive you with vain
words: for because of these things cometh
the wrath of God upon the children of
disobedience.

THE BOOK OF JOB.
CHAPTER 31:

3 Is not destruction to the wicked? and a
strange punishment to the workers of
iniquity?

THE REVELATION OF
ST. JOHN THE DIVINE.
CHAPTER 21:

8 But the fearful, and unbelieving, and the
abominable, and murderers, and
whoremongers, and sorcerers, and
idolaters, and all liars, shall have their part
in the lake which burneth with fire and
brimstone: which is the second death.

THE GOSPEL ACCORDING TO ST. MARK.
CHAPTER 9:

44 Where their worm dieth not, and the
fire is not quenched.
46 Where their worm dieth not, and the
fire is not quenched.
48 Where their worm dieth not, and the
fire is not quenched.

THE SECOND EPISTLE GENERAL OF PETER.
CHAPTER 3:

9 The Lord is not slack concerning his
promise, as some men count slackness;
but is longsuffering to us-ward, not
willing that any should perish, but that all
should come to repentance.

And her prophets have daubed them with untempered morter

THE BOOK OF PSALMS.

PSALM 138

A Psalm of David.

2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 

THE GOSPEL ACCORDING TO ST. JOHN.

CHAPTER 6:

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 

THE GENERAL EPISTLE OF JAMES.

CHAPTER 1:

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 

THE FIRST EPISTLE OF PAUL

THE APOSTLE TO TIMOTHY.

CHAPTER 6:

3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 

5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

 THE BOOK OF PSALMS.

PSALM

CHAPTER 56:

5 Every day they wrest my words: all their thoughts are against me for evil. 

THE BOOK OF THE PROPHET EZEKIEL.

CHAPTER 22:

28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

CHAPTER 13:

22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

CHAPTER 14:

9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

THE BOOK OF THE PROPHET JEREMIAH.

CHAPTER 23: 

28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.

29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

30 Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.

31 Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.

32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.

33 ¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.

34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.

35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?

36 And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

 37 Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?

38 But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;

39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:

40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten. 

THE EPISTLE OF PAUL THE APOSTLE

TO THE EPHESIANS.

CHAPTER 5:

6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 

THE BOOK OF JOB.

CHAPTER 31:

3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity?

 THE REVELATION OF ST. JOHN THE DIVINE.

CHAPTER 21: 

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

 THE GOSPEL ACCORDING TO ST. MARK.

CHAPTER 9:

44 Where their worm dieth not, and the fire is not quenched.

46 Where their worm dieth not, and the fire is not quenched.

48 Where their worm dieth not, and the fire is not quenched.

THE SECOND EPISTLE GENERAL OF PETER.

CHAPTER 3:

9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.